Shri Krishna Chaitanya has not taught us any anthropomorphic idea. Ordinary people might think that they may indulge in this sort of carrying ideas of this world produced by Nature to that Transcendental Realm, but such anthropomorphic ideas are never enjoined or entertained by Shri Krishna Chaitanya. All that we must know is that Godhead is the Full, Complete and Perfect Being and that He should in His Person have no partial and crippled aspects. We must not be thinking that all that we have here in this world with us - all that might be feasible or practicable and ethical here - we should carry along with us to a region where such imperfect acquisitions are not wanted. We have no such ambition.

Shri Krishna Chaitanya told us that self-determination is first of all necessary; otherwise we would be confusing the mind with the soul. Mind is quite different from the soul. The thing is that mind is the conductor of the Physical World. Mind gets the impression of nature through the medium of senses and through the working of our body, that is through the former's inter-mingling with external things which are made of matter.

Though we are used to meddle with those things yet when we take theism for our consideration, that is when we enquire what the actual Figure of Godhead is, we find in the Chatushloki Bhagavatam that the Absolute Fountainhead said to Brahma, the Creator: "If I am to bestow My mercy on anybody, I must expose Myself to him fully.

Perfection means being in tune with reality. The first thing we must understand is reality—the reality of my identity, i.e., my essence, position and function. Who am I? Just as a person does not identify himself as being the shirt that he is wearing, he also should not identify himself with the body that he is wearing.
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Persons who have wrong aspirations and speculations of mind will be debarred from having any unobscured perception of the actual Size, the Figure and the Colour that I have. They will be simply missing Me if I do not confer on them My mercy". So Shri Krishna Chaitanya has disparaged all mundane thinkers who are busy with high-class philosophies or are sticking to their mundane ethical principles, as well as those persons who are engaged in their altruistic enterprises.

In substance however we find in our Acharya's writings: "Nobody should misconstrue that we are talking of a wholly different Object Who is not Ramachandra when we talk of Shri Krishna. By the talk of Shri Krishna we do not mean that we are differentiating Shri Krishna from Shri Ramachandra. Shri Ramachandra and Shri Krishna are not substantially different Objects. They are identical. But as we find in this perverted region that one man considers himself as the father of somebody or the son of somebody or the physician of somebody, similarly in Transcendental Realm also we find manifold Aspects of the same Absolute.

So let nobody imagine that we are talking of wholly different objects when we mention the Avatars. Vasudeva is the same as Lakshmi-Narayana: Lakshmi-Narayana is identical with Seeta-Rama. Seeta-Rama is the same as Krishna. We do not find any differences among Them. There should not be any controversy in this matter, and there cannot be any scope to draw distinction between Shri Krishna and Shri Rama save in the planes of respective Rasas. We want to appreciate the respective positions of the One Absolute.