There are many obstacles in the way of the search of the Truth. Those obstacles serve to eclipse the real nature of the seer of the truth, of the search, and of the object of search. It is the enlightening potency of words which alone is able to destroy all those obstacles. Therefore it is only when the ephemeral manifestation of the deluding potency of words is resolved into their enlightening function that it does not allow the individual soul to become severed from the indivisible knowledge, the supremely true Entity. It also does not promote the perversion of the oneness of the cognitive principle. On the contrary it tears up by the root the blunder of the speculative theory of undifferentiated cognition. Shri Chaitanyadeva is this one-ness of the subject and object of the indivisible knowledge. Nityananda is the manifestation of this oneness. He is the manifesting aspect of the indivisible knowledge Himself. These two are like the Sun and the Moon. They reveal the cognitive potency of the spiritual soul. Bhakti bestows the quality of oneness and love of Krishna. These two potencies of bestowing oneness and producing the pleasure of the indivisible knowledge are located in Shri Chaitanya.

In this world we construct various structures by means of our cognitive and active sense-organs. Among these sense-organs the organ of speech is the parent of the hearing of sound. The organ of speech may not be wholly established in the line of the heard transcendental Sound. In such a case there will appear conflict with the heard Divine Sound, which leads astray the other four senses. This is to be distinguished from words free from all limitation which remove the obstructive filth that blocks the path of the auricular cavity. It dissipates the limited perceptual word.

Many Chinese and Japanese acupuncturists (possibly out of a desire to "prove" the existence of chi to skeptical Westerners) have invented all sorts of electrical technological gadgetry to monitor the flow of chi through the meridians and to precisely locate the acupuncture points. So although chi cannot be perceived directly, its presence can be detected by a meter that monitors electrical activity.
Jagad Guru Speaks

In the demonstration of teaching, there are two parties, viz., the 'teacher' and the 'taught'. We find a reciprocal relation between the aforesaid two. The position of the taught has a special signifinance [sic] in that he has to pay his attention to the words and observe the deeds of the teacher as well as perceive the true goal of his attempts. If he is found to be negligent to receive anything from the teacher, he will simply miss the real bearings of the taught. His function as a recipient would vary according to the nature, capacity and degree of whole-hearted attention. When his nature is under consideration we find that he must own himself as a follower of an elevationist or a salvationist or a devotee. By availing himself of the teachings he is expected to make up for his inadequacies by rectifying this wrong notions and assimilating the essence of the knowledge he is going to receive. He can regulate his mentality by any addition to or deduction from his store of intuition.