Nomenclature of the Absolute (pg 35-38)

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(4) Scriptures tell us many things of the transcendence to which we are debarred from having any access. We see all the horizon round us and we see half the sky when the bottom half is covered by the opaque earth. One quarter of the space is kept in front of us as we are not provided with eyes in our back, so three quarters are not visible to us at one time. So our arguments and our impressions, bearing on one quadrant only, are all necessarily partial. We must rely on the transcendental Sound of Scriptures which do not submit to our senses. We should not disregard the Scriptures as they are the only source of knowledge of the Absolute left for us.

(5) We know that we can get rid of all sorts of sins if we utter but once the Name. Having been assured of this fact, that one transcendental Name can relieve us of all sorts of sins done in this life and even those we have done in our past lives, we should not be encouraged to commit all kinds of wrongs in the hope that uttering the Name will efface them. The assurance that we can go on committing all sorts of wrongs will be the fifth offence and this offence would never be pardoned, inasmuch as it amounts to purposeful and deliberate meanness of intention. There are five other Offences left.

If you believe that you are your body, you will strive endlessly to give your body sensual pleasure. You will struggle to fill up your inner emptiness with fleeting sensual flashes. But no amount of sensual pleasure will satisfy you. No matter how many taste orgasms, sexual orgasms, and other kinds of orgasms you may have, you still won't be actually satisfied. You'll always have a never ending desire for more.

(6) If we think that other acts like ablution in sacred water, virtuous deeds like Yajna (Sacrificing rituals), may lead us to the same result as the chanting of the Name, then this becomes the sixth offence.

(7) If we allow mind wandering during the chanting of the Name we would be committing the seventh offence.

(8) The eighth offence is committed when we associate worldly affairs of our perverted ego or mentality with the uttering of the Name.

(9) The ninth offence would be committed when we consider the unique power attached to the utterance of the name as an exaggeration to induce us to submit to the process of singing.

(10) The tenth offence is to instruct Nama Bhajan to men who have no regard for Him.